APLING678 Week 8 - New Literacies
Guiding Questions:
- How would you define literacy in the traditional sense?
- How do the traditional definitions of literacy compare with the new definitions of literacy(ies)?
- In what ways are the traditional and new definitions impacted by technology (namely Web 2.0) and other forms of meaning making?
- What implications and challenges should be considered with regards to the idea of new literacies?
TASKS:
Readings:
- e-Reserves: (Knobel &) Lankshear (2007) Sampling the “new” in new literacies
- e-Reserves: Reinhardt, J. & Thorne, S. (2011). Chapter 8 Beyond comparisons: Developing digital L2 literacies. In Arnold & Ducate (eds.)
- Weblink: Gee, J.P. (nd). A situated socio-cultural approach to literacy and technology (Retrieve fromhttp://jamespaulgee.com/admin/Images/pdfs/Literacy%20and%20Technology.pdf )
- Weblink: Moayeri, M. (2010). Classroom uses of social network sites: Traditional practices or new literacies? Digital culture & Education, 2(1):25-43. (Retrieve fromhttp://www.digitalcultureandeducation.com/cms/wp-content/uploads/2010/05/dce1029_moayeri1.pdf )
- e-Reserves (OPTIONAL): Thorne, S. (2008). Mediating technologies in second language learning.
- Watch this YouTube video by David Crystal https://www.youtube.com/watch?
Substantive Post
“Literacy” comes from the Latin “litteratus”, meaning “marked with
letters” ("Merriam
Webster," 1994, p. 680). Before
reading any of the assignments this week, and perhaps even after digesting the
first three assigned readings, I would have defined literature as good books,
and traditional literacy as reading and writing (stressing the importance of
understanding what one is reading, and being able to make one’s writing
understandable). But when I got to the fourth article, Maryam Moayeri made me
realize that I wasn’t looking back far enough. I was defining traditional
literacy based on MY personal tradition – what I grew up with. Her first
paragraph made me see it differently. In a way, our “new” literacies are just
bringing us back to where we began and expanding on our methods of relaying
information before the days of the written word. For much of human history,
storytelling was oral. Art and music and interpretive dance were once key
components of a story; it wasn’t entirely up to the words of a story to convey
the meaning (p. 25). And now, thanks to the Internet, we are coming back to a
place where education is more collaborative and “new literacy” includes more
than just words on a page. This is an exciting time to be in education. For the
first time in over 100 years, educators are exploring the idea of flipping or
redesigning the classroom, of “moving away from the teacher as knowledge
container and provider and shifting to a more collaborative and active learning
mode” (Moayeri 2010, p. 27).
The social aspects of Web 2.0 and all the technologies that have
developed along with it have enabled us to achieve literacy in more integrated,
multimodal ways (Reinhardt and Thorne, p. 261). Lankshear and Knobel wrote that
the technical stuff is more of a “contingent enabler” than a “prime mover” (p.
21). Technology did not create our
new literacies; it just enabled us to do things we were already doing more
efficiently and more collaboratively. New literacies, in the wake of Web 2.0,
are an ever-expanding category. They include “blogging, fanfic writing, manga
producing, meme-ing, photoshopping, anime music video (AMV) practices,
podcasting, vodcasting, and gaming,” to list a few (Lankshear and Knobel 2007,
p. 6). I have a daughter who reads and
write fanfiction, a son who loves modding in Minecraft, and a friend who makes
AMVs. Before this week, I had not considered those last two items as
“literacies”. As a fairly literal
person (pun and use of the same root word intended), I almost always thought of
literacy as having to do with traditional reading and writing, and I
occasionally expanded my understanding of the word to include “having knowledge
or competence” ("Merriam
Webster," 1994, p. 680), for example, “computer literacy” is knowing
one’s way around a computer. But I had never before viewed my son’s ability to
make sense of a Pokemon card as a type of literacy. Before we discussed it in this class a few
weeks ago, I had not thought of a “text” as anything other than words on a page
(or a screen). Since this is an entirely new way of viewing texts and literacy
for me, I found it helpful to create a table for myself based on some
attributes listed by Lankshear and Knobel on p. 21.
New
Literacies have more of these qualities
|
Traditional
Literacies have more of these
|
Participation
|
Publishing
|
Distributed expertise
|
Centralized expertise
|
Collective intelligence
|
Individual possessive intelligence
|
Collaboration
|
Individual authorship
|
Dispersion
|
Scarcity
|
Sharing
|
Ownership
|
Experimentation
|
Normalization
|
Innovation and evolution
|
Stability and fixity
|
Creative – innovative rule breaking
|
Generic purity and policing
|
Relationship
|
Information broadcast
|
Technology is advancing at such a rapid rate that a list of
examples of new literacies (fanfic, blogs, AMVs, game modding, etc.) will
change often. But the above table of characteristics of new literacies should
hold true and be a good measuring stick of what qualifies. “The more a literacy
practice privileges [Column A over Column B],… the more we should regard it as
a ‘new’ literacy” (p. 21).
Gee spends some time discussing Lave & Wenger’s communities of
practice, which our group discussed last week. He writes that New Literacy
Studies “had little to say about learning as an individual phenomenon. Learning
was largely treated…as changing patterns of participation in ‘communities of
practice’”(p. 5). Last week, we decided
our APLING678 class probably counts as a community of practice, and I think
that even though much of what we write is traditional in the academic sense and
in the way we cite references, we also use quite a few new literacies in our
discussions (infographics, links to articles, and so on). Much of our class
work is focused on participation, collective intelligence, collaboration,
sharing, and experimentation (quite a few of the qualities of new literacies
listed in the table above). As teachers, if we want our classrooms to become
communities of practice and to use new literacies effectively, we have quite a
few challenges to consider. I found Black’s research into fan fiction
communities encouraging. “Through interaction and negotiation with other fan fiction
enthusiasts and readers, the learners were able to use English and a mix of
transcultural and translinguistic resources, including knowledge of Asian
languages and Japanese manga and anime cultures, to ‘display expertise and
build on their different forms of personal, cultural, and linguistic capital’”
(Black 2007, p. 119, cited in Reinhardt and Thorne, p. 263). But as Moayeri
pointed out, implementing such things can be difficult without a “change in
school culture” (p. 34). Teachers may have to advocate for administrative
understanding and flexibility. We will also have to figure out how to grade
assignments in new literacies and how to make the work load manageable for us
as teachers.
References
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